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Confederated Salish and Kootenai Tribes of the Flathead Nation
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Confederated Salish and Kootenai Tribes of the Flathead Nation : ウィキペディア英語版
Confederated Salish and Kootenai Tribes of the Flathead Nation


The Confederated Salish and Kootenai Tribes of the Flathead Reservation are the Bitterroot Salish, Kootenai and Pend d'Oreilles (Upper Kalispel) (pronounced: “pond-oray”) tribes.
They were incorrectly called the Flathead Indians by the first Europeans who came to the area. The Flatheads call themselves ''Salish'', meaning “the people”. These people never practiced head flattening, but the Columbia River tribes who shaped the front of the head to create a pointed appearance spoke of their neighbors, the Salish, as "flatheads" in contrast.
The Flatheads lived between the Cascade Mountains and Rocky Mountains. The Salish (Flatheads) initially lived entirely east of the Continental Divide but established their headquarters near the eastern slope of the Rocky Mountains. Occasionally, hunting parties went west of the Continental Divide but not west of the Bitterroot Range. The easternmost edge of their ancestral hunting forays were the Gallatin, Crazy Mountain, and Little Belt Ranges.
== History ==
The first written record of the tribes is from their meeting with the Lewis and Clark Expedition (September 4,〔http://www.lewis-clark.org/article/1439〕 1805). Lewis and Clark came there and asked for horses but eventually ate the horses due to starvation. The Flatheads also appear in the records of the Roman Catholic Church at St. Louis, Missouri, to which they sent four delegations to request missionaries (or "Black Robes") to minister to the tribe. Their request was finally granted, and a number of missionaries, including Pierre-Jean De Smet, S.J., were eventually sent. The Flatheads are also located in Sula, Montana.
The tribes negotiated the Hellgate treaty with the United States in 1855. From the start, treaty negotiations were plagued by serious translation problems. A Jesuit observer, Father Adrian Hoecken, said that the translations were so poor that "not a tenth of what was said was understood by either side." But as in the meeting with Lewis and Clark, the pervasive cross-cultural miscommunication ran even deeper than problems of language and translation. Tribal people came to the meeting assuming they were going to formalize an already-recognized friendship. Non-Indians came with the goal of making official their claims to native lands and resources. Isaac Stevens, the new governor and superintendent of Indian affairs for the Washington Territory, was intent on obtaining cession of the Bitterroot Valley from the Salish. Many non-Indians were already well aware of the valley's potential value for agriculture and its relatively temperate climate in winter. Because of the resistance of Chief Victor (Many Horses), Stevens ended up inserting into the treaty complicated (and doubtless poorly translated) language that defined the Bitterroot Valley south of Lolo Creek as a "conditional reservation" for the Salish. Victor put his X mark on the document, convinced that the agreement would not require his people to leave their homeland. No other word came from the government for the next fifteen years, so the Salish assumed that they would indeed stay in their Bitterroot Valley forever.
After the 1864 gold rush in the newly established Montana Territory, pressure upon the Salish intensified from both illegal non-Indian squatters and government officials. In 1870, Victor died, and he was succeeded as chief by his son, Chief Charlot (aka Charlo, Claw of the Little Grizzly). Like his father, Charlot adhered to a policy of nonviolent resistance. He insisted on the right of his people to remain in the Bitterroot Valley. But territorial citizens and officials thought the new chief could be pressured into capitulating. In 1871, they successfully lobbied President Ulysses S. Grant to declare that the survey required by the treaty had been conducted and that it had found that the Jocko (Flathead) Reservation was better suited to the needs of the Salish. On the basis of Grant's executive order, Congress sent a delegation, led by future president James Garfield, to make arrangements with the tribe for their removal. Charlot ignored their demands and even their threats of bloodshed, and he again refused to sign any agreement to leave. U.S. officials then simply forged Charlot's "X" onto the official copy of the agreement that was sent to the Senate for ratification.
Over time, the real reason for the Hellgate treaty meetings became clear to the Salish and Pend d'Oreille people. Under the terms spelled out in the written document, the tribes ceded to the United States more than twenty million acres (81,000 km²) of land and reserved from cession about 1.3 million acres (5300 km²), thus forming the Jocko or Flathead Indian Reservation. Conditions had become intolerable for the Salish by the late 1880s, after the Missoula and Bitter Root Valley Railroad was constructed directly through the tribe's lands, with neither permission from the native owners nor payment to them. Charlot finally signed an agreement to leave the Bitterroot Valley in November 1889. Inaction by Congress, however, delayed the removal for another two years, and according to some observers, the tribe's desperation reached a level of outright starvation. In October 1891, a contingent of troops from Fort Missoula forced Charlot and the Salish out of the Bitterroot and roughly marched the small band sixty miles to the Flathead Reservation.
The three main tribes moved to the Flathead Reservation were the Bitteroot Salish, the Pend d'Oreille, and the Kootenai. The Bitterroot Salish and the Pend d'Oreille tribes spoke dialects of the same Salish language.
A dispute over off-reservation hunting between a band of Pend d'Oreilles and the state of Montana's Fish and Game department resulted in the Swan Valley Massacre of 1908.
Though marked for termination in 1953 under the House concurrent resolution 108〔''US Statutes at Large'' 67:B132〕 of the US federal Indian termination policy, the Flathead Tribes were able to resist the government's plans to terminate their tribal relationship in Congressional hearings in 1954.〔http://opi.mt.gov/pdf/IndianEd/IEFA/FlatheadTimeline.pdf〕

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